Her name is *_AMINATU_* but she calls me *_RAUDHA_* after her grandmother who gave birth to her father. As you heard from her mother, their father's name is DAUDA, but he is called Dan-azumi. Since childhood, their father has been a mute. His situation was further complicated when he started following a local driver as a dog. As their grandmother once told them, their father's upbringing and life were again ruined by this pursuit of cars, because he did not complete a year in the hands of his father when he also started driving. From pulling a small car to a big one like the one of the company that carries goods trailer. Starting to pull a trailer was a blessing in his hands, because there was no gap and money started to come to him. He reluctantly agreed to marry his first wife Nafisa, who is the daughter of their grandmother's sister. Nafisa is very patient, that is why she never reached the level of Dan-azumi in all the hardships he faced in her life. They were not married for a year and he married a new bride named Larai. Larai was a quarrelsome woman who would not leave her husband alone. Just as she had prevented Nafi from having peace, she had also prevented Mal. Dan-azumi. His mother had been fighting again. Not long after Larai married Nafi, Laran also gave birth at home when she was not yet a year old. Their life continued to be unhappy, while Mla. Dan-azumi continued to intrude on the Tazuba. Dan spent two-thirds of his income on finding women and his prostitution. They were the big names in every city of prostitution and all kinds of prostitution and the drivers who stole their wealth in those days.

     Nafi is the only one who is worried about the frivolous behavior of their husband, Larai or even her collar since there is money, her son is the only one who is the problem of her life since he also got married at the station of the Tazuba. They have four children and Nafi is pregnant with her fifth. Dan-azumi has remarried from the city of Loss. No one has married except Asabe, the daughter of *Dahare (City Pilgrim)* who lives under the bridge.

       Dahare is a shameless woman that any illegitimate person who knows the area living in Loss knows about. She is originally from Saudi Arabia and has been living in TIKARI for years, in a dream when the promise of GOD was fulfilled she was sent to Ghana. Her popularity there made her even more popular than NAYA and she did not return. As for her four children, she had two Arabs, but they were all married to them. The first one died and left behind two daughters *Samiha and Hannah*, and the second one was separated because Dahare was beyond the imagination of the thinker. The other reason she was also angry was that her father wanted to kidnap his two children who were in her care. However, she returned because she had a good life. Dahare returned with two. The first and the determination to live a life of a barbarian is the father of her two children, *Halima and Nasiba (Asabe)*. The second was the decision to divide her two children from him, when she was leaving the country, news came to her that he was coming to take them away from the one she had with her first husband. As she had planned, so it happened, and although the Arab was a famous and wealthy slave, the son was also a peasant. However, he had a lot of livestock for grazing and milking. No matter how many schemes Dahare had mastered, she failed to share this wealth, the feeling that she was being investigated and arrested made her gather all her four children and leave Saudi Arabia with the help of some of our people there who were tied to their waists. When she returned home, she had nowhere to camp except the central city of Loss state. Where she began to raise her four children, her relatives went around to help her.

         Regarding her children, she is like a carpenter. As for her character, they left no one behind, especially Asabe, the most beautiful and graceful of them all. As for her Arab beauty, one look was not enough to impress anyone who saw her. The pilgrims of the city began to fool them with their devilishness, and if you say that you have come to them with a marriage, then surely Dahare, by her name, will become a Hajiyar of the city without you starting from scratch. She will wash a big blanket for you, she said that she has not finished her hard work, she will be sent to her room, she did not agree at all.

       The children's bodies, because they also do not need marriage except for the pursuit of money, except for Asabe. Despite Asabe's arrogance and disrespect, she still wants marriage above the life of the barrack. She is not a fool, no, she is not completely free, she is like a lie. In this situation, GOD connected her with Mal. Dauda Dan-azumi, who is in the middle of a financial crisis. Her hair is also Masha GOD, you are not a Fulani. Dandanan began to spend crazy money on her, along with the passion of love, so he took her away because once he felt that he could not bear to leave her, he married her. Every in and out like the professional barrack workers, Dan-azumi did for his teacher, in a short time he confused Asabe's heart, she said if she did not have a well, it would be a thousand-year-old well. Her mother's mind was so aroused that she went to see Asabe's body more than the rest of her children because the beauty that GOD has given to the Arabs of origin and even in the land of Saudi Arabia is a sight to behold. Seeing that Hajiyar Birni would give him trouble, he also kept his mouth shut. Without wasting time, they entered the service of the same ceremony, surprising everyone.

      Asabe and Dauda were married, and the bride was taken to the town of Tuwa in Dillo state where Dauda lives with his family. Asabe's beauty caused people to line up to see her, to the point that some said that the fast-food man had married a witch who would cure his devilishness. In reality, she was not a witch, but people's mouths were on Asabe's son, she became a *BLACK SHADOW..* one would rather the witch married him. Asabe was completely humiliated. Her son, even if it seemed like it, did not hesitate or seem ashamed to impeach Dauda in public or in front of his children, let alone his mother. He would tell her to get sick and even kill him even if she fought him in the middle of the forest. That's how she got pregnant, where GOD blessed her with the birth of two daughters who looked exactly like DAUDA. They did not follow Asabe at all, but if they were blood, you would have to see them in person. She did not care at all, because she also called her two daughters Fadima and Fatisa because of her love. After their birth, Fatisa did not wait for three months before God gave birth to another child, who also gave birth to a daughter who looked exactly like her this time. And this daughter, even though she was a baby, everyone who looked at her had to look again. In some ways, she was said to have combined the beauty of her mother and father. Because she had the dark skin of Dauda and the lightness of her mother. If you looked at her directly, you would only call her half cast. Itako said that her name was *Aminatu*, which is the original name of her mother, the mother of the fasting person. However, Asabe said that she was called *Raudah* because any opponent who called her the name of her husband's mother in the house that day would end in disaster and quarrel. After the birth of Rauda, ​​Asabe gave birth to another daughter, also named Yasmin. She also had the two looks of Asabe and Dauda. But it is also very dark, unlike Rauda.